REGIONAL
DANCES FROM CHILE
with Estampas de Chile
& Rapa Nui Mi Amor
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Estampas
de Chile offers a program of lively dances from
the various regions of Chile—southern, central, northern,
while dancers from Rapa Nui Mi Amor showcase
the culture of Easter Island. Various influences—Andean,
Spanish, maritime, Polynesian, among others—have shaped
Chilean culture, a phenomenon evident in these diverse
dance styles.
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| About
the Performers
Estampas
de Chile was founded in San Jose in 1990 with the mission
of promoting and cultivating Chilean culture through music and
dance. Most of the performers are originally from Chile. They
perform at ethnic festivals, county fairs, various holidays
and festivities, and in schools and other institutions throughout
the Bay Area. Some group members are also affiliated with the
Centro Chileno
Lautaro, the oldest Chilean Association in California.
Ada
Gassmann, Artistic Director of Estampas de Chile, was born in
Santiago but has lived in the United States for the past 21
years. She learned folk dances as a child during family gatherings
and national holidays and later specialized in traditional Chilean
dances as a student at the Chilean Dance Academy.
Dances
from Easter Island were performed by Rapa Nui Mi Amor ;
Rapa Nui is the native name for Easter Island.
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Program
Notes
The geography,
climate, and culture of Chile,
a long narrow country that runs for 2666 miles along the west coast
of South America, vary greatly from region to region. Chilean folk dance
styles, music, and costumes reflect diverse influences, from the mining
industry and desert climate of the north, to the snowcapped peaks and
fishing culture of the south. This program presented dances from the
various parts of the country, as well as from Easter Island, which lies
in the Pacific Ocean 2294 miles to the west but is claimed by Chile
as part of its offshore territories.
Historically,
traditional or folk dances were not performed by the Chilean aristocracy,
whose dances were of European origin—waltzes, gavottes, minuets, and
the like. Estampas de Chile opened its program with two stately and
restrained dances of the colonial period, a Cuando and a Polka.
For these dances, the performers wore the elegant evening attire typical
of the 18th century.
Today
in Chile, traditional dances are performed primarily during religious
holidays and other celebrations. Dances from southern Chile were next
on the program: a Pavo and a Cueca Chilota. "Pavo" means
"turkey," and this dance imitates the movements of these birds, as the
performers twirl handkerchiefs and circle around one another. The cueca
is the national dance of Chile and is performed throughout the country.
It enacts the courtship of a man and a woman, but there are substantial
regional variations. The cueca chilota reflects the southern style.
In the cold climate of the south, where fishing is elevated to an art
form, warm woolen clothing is de rigueur, a necessity mirrored
in the dancers’ costumes.
In
the arid north of Chile, where urban centers are located around oases,
clothing is adapted to a desert terrain and to the altiplano
wind of the high plains. Lightweight fabrics and hats for both men and
women are choices well-suited to the heat and sun, while bright colors
offer a pleasing contrast to the drab gray of the desert landscape.
Influences from nearby Bolivia and Peru are discernible in the dance
costumes and in the dances themselves. These included two traditional
dances from the north—a Paloma and a Cachimbo—and the
local variant of the cueca, a Cueca Nortina.
A
series of dances from Easter
Island followed (photo at right). The young dancers wore costumes
made in Chile by Easter Island natives and decorated with shells and
feathers. Easter Island is culturally part of Polynesia, and the dances,
with their emphasis on hand and hip movements, clearly reflect their
origin.
The program
closed with a series of dances from Chile’s central region, a land of
rolling hills, magnificent weather, rural life, good food and fine wine.
The dancers wore costumes reflecting the equestrian lifestyle of the
land-owning classes (photo at left). The women were in white silk shirts
and sky-blue wool jackets worn atop black velvet skirts through which
peeped ruffled petticoats. The men's attire was set off by leather leggings,
boots, and jingling spurs. (The costumes were made by a Chilean seamstress
in San Jose, except for the belts, spurs, boots, and mantas, which were
purchased in Chile.) The dancers performed a medley of local dances,
beginning with a "Fantasía de Cueca," and continuing with
a Golpeadita, Porteña, Sombrerito, and Naranja
Sajuriana. This last was originally an aristocratic dance that was
later adopted by the general population. Throughout, the dancers enhanced
their gestures by waving and twirling white handkerchiefs, except in
the Sombrerito (literally, "little hat"), in which hats provided the
focus for their movements and interactions.
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